From the Hanbali Madhhab, Imam al-Bahuti (may Allah has mercy on him) states: If the slaughterer fails to pronounce the name of Allah deliberately (amadan) or ignorantly (jahlan), the animal will not be lawful (Halal), due to the statement of Allah Most High: Eat not of (meats) over which Allahs name has not been pronounced. Religious scholars from different schools of fiqh and Halal industry experts were present at the conference. Yes, octopus is halal in Islam. Is Machine Slaughter and Stunning Halal? Further along, Imam Shafii (Allah have mercy on him) clearly states that the one who does not pronounce the name of Allah by taking the matter lightly, then the animal slaughtered by him would not be lawful. Thus, if one was aware that Tasmiyah did not take place, the animal would be unlawful. Thus, if a Muslim was to pronounce the name of Allah and switch on the machine, then the first bird that is slaughtered may be Halal but the rest would remain unlawful, for it is a condition that each animal individually has the name of Allah pronounced over it. This means that only dead cows, sheep, camels, and other food animals can be purified by tanning . Thus, if a Muslim was to pronounce the name of Allah and switch on the machine, then the first bird that is slaughtered may be Halal but the rest would remain unlawful, for it is a condition that each animal individually has the name of Allah pronounced over it. Hanafi Fiqh Team -----Rasul Allah (sallah llahu alaihi wa sallam) said: "Whoever knows himself, knows his Lord" and whoever knows his Lord has been given His . They can slaughter the hanging chicken, alternatively. Some still have reservations. The difference between the two situations is quite clear and apparent. : ( ) I have looked up halaal markets around my area, because apparently mass-produced meat like the kind one would find at most grocery stores is haram, as it was not slaughtered in the Muslim way. In the Maliki Madhab, it is stated in Sharh al-Kabir of al-Darder: Pronouncing the name of Allah (tasmiyah) is necessary at the time of slaughtering the animal or sending for hunting if one remembers and is capable of doing so. 2. The great Hanafi jurist, Allamah Ibn Abidin (may Allah has mercy on him) explains the above by stating: Meaning a slaughtered animal will not be lawful to consume (Halal) if the name of Allah was intentionally not pronounced whether the slaughterer was a Muslim or from the people of the book (kitabi), because of the (clear) text of the Quran and the consensus (ijma) of all the scholars. (See: Radd al-Muhtar ala al-Durr, 5/298-299). Each one of these three persons will cut the throats of chickens by pronouncing the name of Allah. The reason lobsters are very popular in Shia Islam is because of their price and the delicious meat they provide. O people! That would be sinful (fisq).(Surah al-Anam, 121). It's not about being against new technology. Ibn Qudama, the great Hanbali jurist, states: If a person laid down the sheep in order to slaughter it and pronounced the name of Allah, thereafter put the knife down and picked up another knife or replied to a greeting (salam) or spoke to someone, etc, and then slaughtered the animal, it will be Halal to consume it. If this cannot be assured, then it would not be permissible to use these machines or one must use something that guarantees the cutting of veins properly. Having understood the importance of pronouncing the name of Allah (tasmiyah) at the time of slaughtering animals, we once again return to our discussion on machine-slaughter. If there is no reason to doubt him, one may purchase the meat and eat of it. Each one of these three persons will cut the throats of chickens by pronouncing the name of Allah. This is when the slaughter is carried out by a mechanical rotating blades with no Muslim slaughterman present either to perform the slaughter, or to recite the 'Tasmiyah' on each individual slaughter. Given this and all the other proofs outlined above, it will not be permissible to mechanically slaughter chickens where the necessary conditions are not fulfilled. Imam al-Haskafi (Allah have mercy on him) states: The condition (for an animal to be Halal) is that the animal is slaughtered straight after the pronouncement of Allahs name (tasmiyah) before one begins doing something else (tabaddul al-majlis). If that is the case, then the animal would be unlawful. The same method can easily be applied at the stage of slaughtering also. Thus, they may be some differences of opinion with regards to this issue and we respect the opinion of other scholars. O Lord! while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered! (Sahih Muslim). There's no contradiction between being machine slaughtered and being halal. Thus, it is obvious that it is impossible for one to find express rulings with regards to it in the classical sources of Islamic jurisprudence. These have been defined by Muslim Scholars and experts at the present time as follows: 2. The idea and objective behind slaughtering animals mechanically rather than manually is to speed up the process of slaughter, thus catering for a mass production. However, in the mentioned scenario, the one standing next to the blade has nothing to do whatsoever with the chicken. However, if he did not pronounce the name of Allah by taking the matter lightly (istikhfafan), then the slaughtered animal will not be lawful to consume.(al-Umm, 2/131, Bab Zabaih ahl al-Kitab). And Allah did not just suffice on this command, rather followed it up by saying that would be sinful (fisq) removing any doubt that Tasmiyah may not be necessary. The Slaughter of animals by mechanical means, (including sacred blade) is not permissible and considered haram (forbidden) for Muslims. There are few scenarios: As you may be aware that the machine does not slaughter all the birds at once, rather the birds are slaughtered one after the other. Secondly, there are many narrations of the Messenger of Allah (Allah bless him & give him peace) that also show the importance of pronouncing the name of Allah Most High. However, if the name of Allah was not pronounced once in a while, then (according to the Shafii school) despite this act being Makruh and sinful, it will not be Haram to consume from the animal. Normally, chickens are transported to the place of slaughter through a conveyer belt on which the chickens are hanged upside down with its legs tied to the hooks on the conveyer. When the Messenger of Allah (Allah bless him & give him peace) completed his prayer, he saw that they had slaughtered before the prayer, so he said: Whoever slaughtered before the prayer, should slaughter another animal (sacrifice) in place of it, and those who did not slaughter until we prayed, should slaughter by pronouncing the name of Allah. (Sahih al-Bukhari, no. Anas (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings of Allah be upon him) sacrificed two horned black and white rams. However, the great contemporary jurist, Shaykh Mufti Taqi Usmani (may Allah preserve him) discusses the viewpoint of Imam Shafii (Allah have mercy on him) in his Arabic treatise Ahkam al-Dhabaih concluding that this is only when it occurs infrequently. There are two ahaadith that mentions the flow of blood and Allahs Name being invoked for a slaughter to be halal: : ( ) The Sunnah method of slaughter is to drain all of the impure blood from the body of the animal by cutting all of the vessels of the throat including the carotid artery, trachea, oesophagus, and. Failure to fulfil them will render the animal unlawful. 5507). One must also remember that this is a very important issue for a Muslim. It is stated in the famous Hanafi fiqh work, al-Hidaya: If one reached the spinal marrow (nukha) with the knife or cut off the whole head, the act will be Makruh, although it will be permissible to consume from the animal. (al-Marghinani, al-Hidaya, 2/438). Yes, if some animals or birds were slaughtered simultaneously, then one pronouncement would be sufficient. 02:00 PM- 03:00 PM London. I'm not an expert on how meat is slaughtered which is why I'm asking this question: But how will the technology taht's being used ensure that all the blood is drained out of the animal's body? It's about the amount of care that goes behind rearing the animal. The passage of chickens through electrified water to stun prior to slaughter 2. This Hadith clearly indicates that when there is doubt in the animal being Halal, it will be unlawful to consume it, which signifies that meat is originally unlawful (hurmah) until proven to be Halal. (See: al-Haskafi and Ibn Abidin in Radd al-Muhtar ala al-Durr al-Mukhtar), A Handbook of Halal and Haram Products Vol. As far as Imam Shafii (Allah have mercy on him) is concerned, it is usually related from him that the animal will be lawful to consume even when one does not pronounce the name of Allah intentionally, and that to pronounce the name of Allah is merely a Sunnah. In that case it would not be halal. However, if a fish was to die due to some external cause such as cold, heat, being thrown to the shore by the water, colliding with a stone . This effect, as stated previously, will have its toll on ones worship, Dua, and on life in general. 1999. Is Beer Halal According to the Hanafi Fiqh? One pronounces the name of Allah (tasmiyah) during the slaughter process, while the other makes sure that the machine has missed no chicken. It will also be unlawful (haram) to consume it according to the Shafii school if it was not pronounced due to negligence and forming a habit of it. However, the question here is not of hand-slaughter and machine-slaughter, rather, the issue here is of fulfilling the Shariah requirements with regards to a valid slaughter. Even if . The reason behind this is that the repetition of the act (m, meaning the act of slaughtering) necessitates repetition of Tasmiyah. (See: Radd al-Muhtar ala al- Durr al-Mukhtar, 6/402). Slaughtering animals mechanically is becoming a widespread phenomenon in many abattoirs, plants and firms in a number of countries. However, the question here is not of hand-slaughter and machine-slaughter, rather, the issue here is of fulfilling the Shariah requirements with regards to a valid slaughter. It is one of the most important cattle slaughtering equipment for cattle abattoir/slaughterhouse (click here to learn how to build a cattle slaughter line).It realizes the automatic feeding into the line after mechanical peeling without affecting the automatic operation of the . This has been the noble and role model practice of early Islamic centuries. However, at times it is possible that the bird moves due to some reason when passing by the blade, thus the neck and veins may not be completely cut or may be cut but only slightly leaving doubt whether the veins that must be cut in order for the animal to be lawful have been cut or otherwise. The slaughtered animal should be drained of blood as completely as possible, since blood is haram; 6. No. Soon He will requite them for what they have been fabricating.(Surah al-Anam, 138). If the Muslim world supports China any further then they what do you guys think xi will do to help? At times, I let go of my hunting dog but I find with it another dog and I am unaware which of the two hunted the animal? Say: Lawful unto you are (all) things good and pure and what you have taught your trained hunting animals (to catch) in the manner directed to you by Allah. O Lord! while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered! (Sahih Muslim). Thus, it is not necessary for a person who forgets, neither on a person who is dumb and neither on the one who is forced to not pronounce it (mukrah).. All praise be to Allah and peace and blessings of Allah be upon the Prophet and upon all those who follow them till the Day of Judgement (Ameen). From the Hanbali Madhhab, Imam al-Bahuti (Allah have mercy on him) states: If the slaughterer fails to pronounce the name of Allah deliberately (amadan) or ignorantly (jahlan), the animal will not be lawful (halal), due to the statement of Allah Most High: Eat not of (meats) over which Allahs name has not been pronounced. It is not a case of favouring one over the other. There is no connection whatsoever. This effect, as stated previously, will have its toll on ones worship, Dua, and on life in general. However, Dr Nassem Chairman of Birmingham central Mosque said that the method used for slaughtering by machine was not Halal. One must also remember that this is a very important issue for a Muslim. 15); p. 872. However, at times it is possible that the bird moves due to some reason when passing by the blade, thus the neck and veins may not be completely cut or may be cut but only slightly leaving doubt whether the veins that must be cut in order for the animal to be lawful have been cut or otherwise. It becomes clear from the above that, if the name of Allah (tasmiya) was not pronounced on an animal intentionally and deliberately, then the slaughtered animal will be unlawful (haram) without doubt according to the Hanafi, Maliki and Hanbali schools of Islamic sacred law. The Arabic word halal means permissible, and the rules of slaughter are based on Islamic law. Search for used halal slaughter machine. 5500). A: Since you are a Hanafi, you should follow the Hanafi mazhab. An individual ignorant of the ruling (jahil) will be treated in the same manner as the one who deliberately and intentionally does not pronounce the name of Allah (amid). (See: Hashiyat al-Dasuqi ala al-Sharh al-Kabir, 2/167-168). Within the school, there may be some exception, like anything poisonous or harmful. The reason being is that the one who pronounced the name of Allah the first time did not pronounce it on each and every individual animal, and secondly, there is a separation of hours or even a whole day (in some cases) between the pronouncement and the slaughter of thousands of chickens, which is also not acceptable for the animal to be considered legally Halal. a) Most of the four veins (including the Jugular vein, according to some) must be cut with a knife, blade or any tool that is sharp and has a cutting edge; b) The name of Allah must be pronounced at the time of slaughtering, whether actually or effectively (such as when it is forgotten by someone who would normally have said it); c) The slaughterer must be either a Muslim or from the People of the Book (Ahl al-Kitab). It may not be able to comprehend properly why a particular ruling is given, but Allah Most High- the Merciful and All-Knowing- is the . One should have a good opinion regarding other fellow Muslims. The Messenger of Allah (Allah bless him & give him peace) said: Dont eat (from the hunted animal), for you have pronounced the name of Allah on your dog and not on the other.(Sahih al-Bukhari, no 5486). Moulana Ovaisi, Tagged with: Halal HFA Machine Slaughter Mechanical Slaughter Slaughter of Animals Stunning, Mechanical Slaughter is Acceptable by Halal Food Authority. Clarification on removing the taste of najasah. If the slaughterer pronounces the name of Allah then engages in eating or drinking something, and then slaughters the animal, in such a case, if the period was considerably lengthy, it will be unlawful to consume the meat. Is it haraam to drive a car because at the time of the Prophet Muhammad (pbuh) they used camels and horses? although it is pretty difficult, living in Consuming Halal food is one of the most important things for a believer, for it has a bearing on all the other worships religious obligations. The Messenger of Allah (Allah bless him & give him peace) said: Dont eat (from the hunted animal), for you have pronounced the name of Allah on your dog and not on the other. (Sahih al-Bukhari, no 5486). There are few points that need to be taken into consideration here: Firstly, the machines have a blade that keeps turning round like a rotating hand mill or grinder. and its hard to find halal meat, . Failure to fulfill them will render the animal unlawful. In other places, two Muslims stand at each of the two production lines. The text of Imam Shafii (Allah have mercy on him) is as follows: When a Muslim sends his (hunting) dog or bird, both of which are trained (to hunt), I would prefer that he pronounces the name of Allah. It has always been advisable to recite Bismillah Allahu Akbar at starting the slaughtering line, although Allahs Name is required to be invoked at the time when knife or blade is slaughtering the chicken. The edge of the blade must be very smooth ( source ). Based on these intense and extensive endeavours, their conclusion suggests that Mechanical Slaughtering is a valid concept of halal slaughtering and permissible if the strict requirements laid down in Halal Standards are met. Answer (1 of 2): may you ask it with mosque prayer lead man, because I do after vadu before cut say bismillahu allahu akbar even you cannot cut full neck just cut half size and you must wait fully animal keep quite even not shake led little bit also, after slaughter whole blood come out then it i. If the animal dies after stunning then it is unlawful to eat such animal. In conclusion, there is no justification of machine-slaughtered chicken, neither is there a great need for it. Allah's (God's) name must be pronounced at the time of slaughter (Bismillah Allahu Akbar) by the person carrying out the slaughter. In the way I have suggested, all the process of the mechanical production will remain as it is. Lobster is halal Shia. 28); Hadith No. If a Muslim informs you about a particular meat that it was slaughtered in complete accordance with the rules of Shariah, and there is no apparent reason to disbelieve or suspect him, then one should take his word and consider the meat to be Halal. The second (and fundamental) issue here is of pronouncing the name of Allah Most High (tasmiyah). Eat of what is in the earth, Halal and Pure, and do not follow the footsteps of Satan. For the rest of us it's okay. Hand slaughter at least ensures that animals are reared decently. It is stated in the famous Hanafi fiqh work, al-Hidaya: If one reached the spinal marrow (nukha) with the knife or cut off the whole head, the act will be Makruh, although it will be permissible to consume from the animal. (al-Marghinani, al-Hidaya, 2/438). Halal Slaughter The conditions required for Halal slaughter of animals and birds are: The abattoirs or factory must be under the close and constant supervision of a religious organisation, namely ICWA. However, the question here is not of hand-slaughter and machine-slaughter, rather, the issue here is of fulfilling the Shariah requirements with regards to a valid slaughter. Answer: In the name of Allah, Most Compassionate, Most Merciful. Step 5 Animal Must Be Slaughtered With A Sharp Knife. That's what I thought anyway. Imam al-Dasuqi (also a major Maliki jurist) explains the above by stating: The meaning of the Quranic verse: Eat not of (meats) over which Allahs name has not been pronounced is that on which the name of Allah was not pronounced intentionally with having capability of doing so. Selling any haram product, to muslims or non-muslims is impermissible. Muslim slaughtermen stand adjacent to the fixed blade where the chicken comes and is slaughtered; and. Machine slaughtered chickens are not halal. (1491) (4409 4410) (3178). However, if the period was not that long, it would be Halal. That's why living standards for animals are horrible in places with such mass slaughter. Thus, it is obvious that it is impossible for one to find express rulings with regards to it in the classical sources of Islamic jurisprudence. The speed of the machine need not be slowed down, nor does the production need to be reduced. However, at times it is possible that the bird moves due to some reason when passing by the blade, thus the neck and veins may not be completely cut or may be cut but only slightly leaving doubt whether the veins that must be cut in order for the animal to be lawful have been cut or otherwise. In the Maliki Madhab, it is stated in Sharh al-Kabir of al-Darder: Pronouncing the name of Allah (tasmiyah) is necessary at the time of slaughtering the animal or sending for hunting if one remembers and is capable of doing so. r/islam is the place to discuss any topics related to Islam & Muslims. June 23, 2013. The text of Imam Shafii (Allah have mercy on him) is as follows: When a Muslim sends his (hunting) dog or bird, both of which are trained (to hunt), I would prefer that he pronounces the name of Allah. Suppose he did pronounce the name of Allah and another person pronounced the name of other than Allah, then to whom will the slaughter of the animal be attributed to? Some people argue that pronouncing the name of Allah (tasmiyah) is not a pre-requisite in order for the animal to be Halal, rather it is merely something that is Sunnah. All praises be to Allah (Al-Hamdulillah). So much so that Allah called the non-pronouncement of his name, a fabrication against Him. 10, vol. Thus, it is as though he did not speak. (al-Mugni, 11/33). Find here Slaughter Machine, Cattle Slaughter Line manufacturers, suppliers & exporters in India. However, the question here is not of hand-slaughter and machine-slaughter, rather, the issue here is of fulfilling the Shariah requirements with regards to a valid slaughter. It becomes clear from the above that, if the name of Allah (tasmiya) was not pronounced on an animal intentionally and deliberately, then the slaughtered animal will be unlawful (Haram) without doubt according to the Hanafi, Maliki and Hanbali schools of Islamic sacred law. However, their claim cannot be substantiated with the above narration, for this Hadith is merely implying that if a Muslim was to foreword you some meat, then one should assume that the name of Allah was pronounced thus it is Halal. However, I've been hearing a lot of claims recently on tiktok that their meat is not halal since the method they use to slaughter their meat is machine slaughtering, but they advertise their meat as halal, hence the name "Zabiha Halal". If a Muslim or a kitaabi/ahl-ul-kitab (Jew or Christian) slaughters an animal for consumption, and it is not known whether he mentioned the name of Allah over it, it is permissible to eat that meat after mentioning Allahs Name over it, because of the report that was narrated by alBukhaari (2057) from Aaishah (may Allah be pleased with her), that some people said: O Messenger of Allah, some people bring meat to us, and we do not know whether they mentioned the name of Allah over it or not. According to the other schools, Shafi', Maliki, and Hanbali, they interpret the Quranic verse to include all seafood, anything that is found in the sea is halal. Internationally renowned scholar, Shaykh justice Mufti Muhammad Taqi Usmani (may Allah preserve him) has mentioned the solution to this problem in his Arabic treatise Ahkam al-Zabaih and in his English book Contemporary Fatawa: He states: The only solution to this problem is that instead of one person, three Muslims be employed to cut the throats of chicken manually. The text of Imam Shafii (Allah have mercy on him) is as follows: When a Muslim sends his (hunting) dog or bird, both of which are trained (to hunt), I would prefer that he pronounces the name of Allah. May Allah Most High guide us all to the straight path and keep us far away from unlawful and doubtful food, Ameen. And Allah did not just suffice on this command, rather followed it by saying that would be sinful (fisq) removing any doubt that Tasmiyah may not be necessary. Holy Prophet(s) said to a man who was sharpening his knife in the presence of the animal: 'Do you intend inflicting death on the animal twice - once by sharpening the knife within its sight, and once by cutting its throat?' The reason behind this is that the repetition of the act (m, meaning the act of slaughtering) necessitates repetition of Tasmiyah. (See: Radd al-Muhtar ala al- Durr al-Mukhtar, 6/402). The premises, machinery and equipment must be classed according to Islamic Shariah (law) before any production takes place. But it always gets very confusing to me to try to look up information on laws and finding contrasting results. However, in temporary immobilisation, animals or birds do not die as a resultant. In conclusion, there is no justification of machine-slaughtered chicken, neither is there a great need for it. He is merely like an individual who was passing by a slaughterer who was slaughtering his animal. Mechanical slaughter is one of the most controversial aspects of the Halal slaughter process and there has been much debate between 'Zabihah' (hand slaughtered animals) and machine slaughtered animals. To understand the Shariah ruling with regards to machine-slaughter, one must remember that, for an animal to be considered Islamically lawful (halal), there are basically three conditions. (See: Buhuth fi Qadhaya Fiqhiyya Muasara, p. 393-394). Some people argue that pronouncing the name of Allah (tasmiyah) is not a pre-requisite in order for the animal to be Halal, rather it is merely something that is Sunnah. O Lord! while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered! (Sahih Muslim). The upshot of all of this, is that the ruling of permissibility (of animals on which the name of Allah was not pronounced, even intentionally) according to Imam Shafii (Allah have mercy on him) is only restricted to the situation where one leaves the Tasmiyah once or twice by coincidence, and not due to being neglectful or taking the matter casually. However, one should not say that slaughtered chicken is Haram if Allahs Name was not mentioned at the time of slaughtering. The same method is suggested for cutting the throat also.(Contemporary Fatawa, p.288-289). The most common practice found in a majority of the larger abattoirs is machine slaughter or mechanical slaughter. Abd al-Azeez ibn Abdullah Aal ash-Shaykh and, Dr. Muhammad al-Ashqar (may Allah preserve him). This blade is quite sharp and moves very rapidly, and the necks of the chickens and birds (that are hanged upside down) pass on it with the veins being instantly cut. There are many other rigorously authenticated narrations of the Messenger of Allah (Allah bless him & give him peace) that signify the importance and necessity of pronouncing the name of Allah at the time of slaughter. It is futile exercise to look for express rulings with regards to it in the classical sources of Islamic jurisprudence. Some people slaughtered their sacrifices before the Eid prayer. Therefore, one needs to be assured whether the veins of all the birds and chickens are slit in a proper manner. At present two separate organisations regulate the halal food industry in the UK. If these conditions were not fulfilled in hand-slaughter, even then the animal will become unlawful. It is obvious that machine-slaughter is a new phenomenon created by the rapid progress in modern technology and business practice. And even in that situation, it will be disliked (makruh) to consume from the animal, for Imam Shafi stated: I would prefer that he pronounces the name of Allah, thus the Shafii fuqaha have clearly mentioned that if one does not pronounce the name of Allah intentionally, it will be Makruh and one will be sinful for doing this. The reason being is that the one who pronounced the name of Allah the first time did not pronounce it on each and every individual animal, and secondly, there is a separation of hours or even a whole day (in some cases) between the pronouncement and the slaughter of thousands of chickens, both of which are not acceptable in order for the animal to be considered legally Halal. Some people argue that pronouncing the name of Allah (Tasmiyah) is not a pre-requisite in order for the animal to be Halal, rather it is merely something that is Sunnah. That would be sinful (fisq) indicates that each animal separately must have the name of Allah pronounced over it. Yes, if some animals or birds were slaughtered simultaneously, then one pronouncement would be sufficient. It argues that advances in technology mean methods have to change and though a machine does the killing, the meat is still blessed by a Muslim slaughterman. Indeed, for you he is an open enemy. (Surah al-Baqarah, 168), Sayyiduna Abu Hurayra (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: Allah the Almighty is pure and accepts only that which is pure. Some say that mechanically slaughtered chickens are not halal and arguments are: 1. a) Most of the four veins (including the Jugular vein, according to some) must be cut with a knife, blade or any tool that is sharp and has a cutting edge; It will also be unlawful (Haram) to consume it according to the Shafii school if it was not pronounced due to negligence and forming a habit of it. However, if Allahs name was not pronounced due to forgetfulness or incapability, then the animal would be lawful (halal). Lobsters are considered part of the food that God gave to Adam and Eve during their fasting, which means they are halal for both . something@somedomain.com. Developed by Aash, Academic Discussion of Mechanical Slaughter, Please enter a valid email address. Indeed, for you he is an open enemy.(Surah al-Baqarah, 168), Sayyiduna Abu Hurayra (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: Allah the Almighty is pure and accepts only that which is pure. It is prohibited to cause suffering to the animal: It is prohibited to cause suffering to the animal, and the Prophet (peace and blessings of Allah be upon him) forbade causing suffering and tormenting them, and he enjoined kindness and goodness in general terms, and with regard to slaughter in particular. 2015-2022 CAMRI This also serves as an answer to those who state that the organization certifying products as Halal is responsible, and thus, any sins for eating the chickens will go to the certifying organization. Stunning At Halal Food Gastronomy we only showcase places that meet the following strict criteria, this is to help ensure that all of the places we feature are universally accepted as Halal with the lowest possible level of risk due to the widespread levels of malpractice in the Halal Food Industry. If the blade was so sharp that it was to totally cut off and separate the head of the bird from the rest of its body, then despite this act being disliked (makruh), the animal would remain lawful (halal). Eat of the pure things We have provided you. Then he (Allah bless him & give him peace) mentioned (the case of) a man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the heavens (saying): O Lord! Issue no. Welcome to visit our factory. Eat what they catch for you and pronounce the name of Allah over it. (Surah al-Maidah, V.4), Why should you not eat of (meats) on which Allahs name has been pronounced? (Surah al-Anam, V. 119), And there are cattle on which, (at slaughter), they do not pronounce the name of Allah, a fabrication against Him. By Shaykh Muhammad ibn Adam al-Kawthari / 16 Dec 2013. Thank you for explaining this to me. As Shaykh Taqi has pointed out that, many firms have employed the method suggested by him and that it did not have an effect on mass production. /3 , Forbidden to you (for food) are: Al-Maytah (the dead animals cattle beast not slaughtered), and that which has been killed by strangling, or by a violent blow [Al-Maaidah: 5:3]. Most of the time, these practices are undertaken in the name of efficiency, which in turn brings costs down. , MuslimsToday.info Copyright 2011 All Rights Reserved, Eat not of (meats) over which Allahs name has not been pronounced. The same has also been mentioned in the other fiqh schools. Are machine slaughtered chickens Halal? In the name of Allah, the Most Gracious and the Most Merciful. As Shaykh Taqi has pointed out that, many firms have employed the method suggested by him and that it did not have an affect on mass production. Normally, chickens are transported to the place of slaughter through a conveyer belt on which the chickens are hanged upside down with its legs tied to the hooks on the conveyer. 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In the Maliki Madhab, it is stated in Sharh al-Kabir of al-Darder: Pronouncing the name of Allah (tasmiyah) is necessary at the time of slaughtering the animal or sending for hunting if one remembers and is capable of doing so. Is it Permissible to Eat Beer-Battered Fish? One pronounces the name of Allah (tasmiyah) during the slaughter process, while the other makes sure that the machine has missed no chicken. Finally, one must remember that machine-slaughter is a new phenomenon created by the rapid progress in modern technology. One should have a good opinion regarding fellow Muslims. I'm a new Muslim convert, I am trying to cut out everything haram and only live with halaal guidelines. Allah Most High says: Eat not of (meats) over which Allahs name has not been pronounced. If it is known that it is the Zabiha of a Christian of this time and that it is the product of machine slaughter, then such meat is Haraam in the first degree. In the way I have suggested, all the process of the mechanical production will remain as it is. Secondly, there are many narrations of the Messenger of Allah (Allah bless him & give him peace) that also show the importance of pronouncing the name of Allah Most High. This blade is quite sharp and moves very rapidly, and the necks of the chickens and birds (that are hanged upside down) pass on it with the veins being instantly cut. Secondly, there are thousands of chickens that are slaughtered in the machine, thus it is impossible that the name of Allah is pronounced on each and every individual bird. Zabiha Halal is federally . And even in that situation, it will be disliked (makruh) to consume from the animal, for Imam Shafi stated: I would prefer that he pronounces the name of Allah, thus the Shafii fuqaha have clearly mentioned that if one does not pronounce the name of Allah intentionally, it will be Makruh and one will be sinful for doing this. Islam is a religion of mercy and compassion. At times, I let go of my hunting dog but I find with it another dog and I am unaware which of the two hunted the animal? The same method is suggested for cutting the throat also. (Contemporary Fatawa, p.288-289). When to stop eating: tulu al-fajr or later? And being long is what an onlooker would regard it to be a considerable time.(Durr al-Mukhtar with Radd, 6/302). The reason behind this is that the repetition of the act (m, meaning the act of slaughtering) necessitates repetition of Tasmiyah.(See: Radd al-Muhtar ala al- Durr al-Mukhtar, 6/402). Hand-slaughter is easily the "best method" and is universally accepted by all scholars. The Esophagus, trachea, two jugular veins and two arteries must be cut. 5507). If this objective is achieved, one should not insist on it being manual or mechanical. These texts of Imam Shafii quite clearly illustrate that the Shafii school does not give a general permissibility of consuming from animals on which the name of Allah was not pronounced intentionally, rather, the slaughtered animal will be unlawful (haram) in the Shafii Madhhab also if the name of Allah (tasmiyah) was not pronounced due to being negligent or taking the matter casually and lightly, and that one makes this a habit. This is the view of the Zaahiris and was narrated from Maalik and Ahmad, and it was the view of some of the salaf. Moreover, the jurists (fuqaha) have mentioned that the animal must be slaughtered straight after the pronouncement of the name of Allah without having a considerable delay. Thus, it is as though he did not speak. (al-Mugni, 11/33). When the Messenger of Allah (Allah bless him & give him peace) completed his prayer, he saw that they had slaughtered before the prayer, so he said: Whoever slaughtered before the prayer, should slaughter another animal (sacrifice) in place of it, and those who did not slaughter until we prayed, should slaughter by pronouncing the name of Allah.(Sahih al-Bukhari, no. It must be done between the lower jaw and the . Sunday, 23rd January, 2022. And Allah the Almighty has said: O you who believe! In light of the above, it is very difficult to say that birds and chickens that are slaughtered mechanically are lawful (halal), whether one pronounces the name of Allah when switching on the machine or whether there are individuals who pronounce the name of Allah when the chickens come close to the blade in the machine. 1, p. 339: Majallat Majma al-Fiqh al-Islami, issue no. Further along, Imam Shafii (Allah have mercy on him) clearly states that the one who does not pronounce the name of Allah by taking the matter lightly, then the animal slaughtered by him would not be lawful. He states: If a Muslim forgets to pronounce the name of Allah Most High, the slaughtered animal is Halal to consume. Each one of these three persons will cut the throats of chickens by pronouncing the name of Allah. Eat of the pure things We have provided you. Then he (Allah bless him & give him peace) mentioned (the case of) a man who, having journeyed far, is dishevelled and dusty and who spreads out his hands to the heavens (saying): O Lord! 5500), Rafi ibn Khadij (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: if the killing tool causes the blood to gush out, and the name of Allah is pronounced, then eat (of the slaughtered animal). (Sahih al-Bukhari, no. This verse is also quite stern on the necessity of pronouncing the name of Allah Almighty. This is the reason why Sayyida Aisha (Allah be pleased with her) stated that these people had embraced Islam recently, thus there may be doubt in the meat slaughtered by them. To understand the Shariah ruling with regards to machine-slaughter, one must remember that, for an animal to be considered Islamically lawful (Halal), there are basically three conditions. Low cost of ownership guaranteed! In conclusion, the Hadith is referring to the situation where one has not seen the animal being slaughtered with his naked eye (as is the case with most of us), thus has to rely on the word of the one who is selling him. HFA Board of Scholars have researched on the subject, visited mechanised slaughterhouses and assessed their findings in conjunction with the requirements of Shariah. It should be also remembered here that all these conditions are necessary individually and separately. That would be sinful (fisq). (Surah al-Anam, 121), Mufti Talgat Tajuddin: We need to bring order to Europe, Putin emphasized high level of relations between Russia and Islamic countries, Tatarstan Muslims help poor families to prepare children for school, Muslims of Penza helped needy families to get children ready for school, Photo exhibition Lead us on the straight path opened in St. Petersburg, Muz-TV Ex-CEO to make a mosque from his house, Sport contest among mosques was held in Kuzbass, Lack of halal food in prisons discussed in Russia, Nutritionist: Halal foods are good for everyone, Grand Mawlid from Suleiman Kerimov held in Dagestan. However, if the ONLY option available is machine-slaughter, then I would go with that. If the blade was so sharp that it was to totally cut off and separate the head of the bird from the rest of its body, then despite this act being disliked (makruh), the animal would remain lawful (Halal). However, if the period was not that long, it would be Halal. Imaam ibne Humaam has stated in "Fathul Qadeer": . The issues of concern from a shar'i perspective are: 1. The proof for this is the narration of Adi ibn Hatim (Allah be pleased with him) already quoted where he said to the Messenger of Allah (Allah bless him & give him peace): O Messenger of Allah! This verse quite clearly mentions the necessity of pronouncing the name of Allah Most High without any ambiguity or doubt. They ask you what is lawful for them (as food). However, the above is what I have understood from my teachers, especially Shaykh Mufti Taqi Usmani, upon whose Arabic work (Ahkam al-Zabaih) this article is primarily based. A fifth spare stands-by to cover breaks, lunches, and prayer. He did not switch the machine on, neither did he turn the blade nor moved the chicken towards the blade. He is merely like an individual who was passing by a slaughterer who was slaughtering his animal. Machine Slaughter Halal 2,689 products found from 51 Machine Slaughter Halal manufacturers & suppliers. Machinising get the process makes animal care a chore and people try to cut costs on animal rearing. Eat of what is in the earth, Halal and Pure, and do not follow the footsteps of Satan. Further along, Imam Shafii (Allah have mercy on him) clearly states that the one who does not pronounce the name of Allah by taking the matter lightly, then the animal slaughtered by him would not be lawful. . However, if they are fulfilled, then the animal would be lawful (Halal) to consume. Are Animals Slaughtered by the People of the Book Lawful? 5498). This is the reason why Sayyida Aisha (Allah be pleased with her) stated that these people had embraced Islam recently, thus there may be doubt in the meat slaughtered by them. Secondly, there are many narrations of the Messenger of Allah (Allah bless him & give him peace) that also show the importance of pronouncing the name of Allah Most High. The verse of the Quran quoted earlier where Allah Most High says: Eat not of (meats/animals) over which Allahs name has not been pronounced. Had it been originally Halal, the Messenger of Allah (Allah bless him & give him peace) would not have ordered Adi (Allah be pleased with him) to abstain from consuming it. No. In some plants, a Muslim pronounces the name of Allah Most High (tasmiyah) before switching the machine on which caters for the slaughtering of thousands of chickens. So much so that Allah called the non-pronouncement of his name, a fabrication against Him. Imam al-Haskafi (Allah have mercy on him) from the Hanafi school states: An animal slaughtered (zabiha) by other than someone from the people of the book (ahl al-Kitab), such as a fire-worshipper, idol-worshipper, etc will not be HalalSimilarly, the animal on which the name of Allah was not pronounced intentionally (will be Haram) However, if it was left out due to forgetfulness, it would be Halal.. These chickens, after passing through extremely cold water, arrive at the place where a gyratory blade or knife cuts the chickens. Signed by the members of HFA Board of Scholars on 23rd July 2013, Mufti Abdul Kader Barkatulla However, if the name of Allah was not pronounced out once in a while, then (according to the Shafii school) despite this act being Makruh and sinful, it will not be Haram to consume from the animal. The above Hadith has nothing whatsoever to do with the situation where one is positive and sure that the name of Allah was not pronounced intentionally. The machine-slaughter vs hand-slaughter debate is very controversial, and should be left to the scholars to debate. If you guys have seen a viral video of a theif trying to DJ Khaled and Mike Tyson at Mecca for Umrah recently. In conclusion, the Hadith is referring to the situation where one has not seen the animal being slaughtered with his naked eye (as is the case with most of us), thus has to rely on the word of the one who is selling him. Thirdly, almost all the Islamic jurists (fuqaha) are of the view that pronouncing the name of Allah is a pre-requisite for an animal to be considered Halal. A fifth spare stands-by to cover breaks, lunches, and prayer. According to most scholars, octopus is halal. It is the responsibility of every individual that he/she investigates the authenticity of such statements and then consumes the meat. The second scenario here is that a Muslim stands close to the blade in the appliance and pronounces the name of Allah Most High when the chickens come close to the blade and are slaughtered. Leicester , UK The idea and objective behind slaughtering animals mechanically rather than manually is to speed up the process of slaughter, thus cater for a mass production. The second scenario here is that a Muslim stands close to the blade in the appliance and pronounces the name of Allah Most High when the chickens come close to the blade and are slaughtered. . Internationally renowned scholar, Shaykh justice Mufti Muhammad Taqi Usmani (may Allah preserve him) has mentioned the solution to this problem in his Arabic treatise Ahkam al-Zabaih and in his English book Contemporary Fatawa: He states: The only solution to this problem is that instead of one person, three Muslims be employed to cut the throats of chicken manually. At times, each line slaughters up to 140 chickens per minute or 8400 chickens per hour. Some people argue that Islamically there is no difference between hand-slaughter and machine slaughter thus, one should not insist on the chickens to be slaughtered manually. In the same Maple Lodge Slaughter House, we had seen a number of jobs being done manually by persons standing by the railing on which the chickens pass continuously. We, the undersigned, have observed at halal approved mechanised poultry slaughterhouses that: According to us this fulfils the requirement, because we have to understand here that the owners and management of slaughterhouses respect Islamic Concept of slaughtering and facilitates its compliance to Islamic Jurisprudence and Halal Standards. Eat of what is in the earth, Halal and Pure, and do not follow the footsteps of Satan. There is nothing wrong with slaughtering chicken by means of modern machines, so long as they are sharp and they cut the throat and the oesophagus. Find Buffalo, H&S, International, and Pasen for sale on Machinio. The proof on this is the narration of Adi ibn Hatim (Allah be pleased with him) already quoted where he said to the Messenger of Allah (Allah bless him & give him peace): O Messenger of Allah! And being long is what an onlooker would regard it to be a considerable time. (Durr al-Mukhtar with Radd, 6/302). The verse quoted earlier where Allah Most High says: Eat not of (meats/animals) over which Allahs name has not been pronounced. Allah has commanded the faithful to do that which he commanded the Messengers, and the Almighty has said: O Messengers! Rulings are given in accordance with the Hanafi school of thought Trading in Bitcoins and crypto-currencies Q. Kata cryptocurrency berasal dari dua kata, cryptography yang berarti kode rahasia dan currency yang berarti mata uang.. Berbeda dengan mata uang konvensional yang bersifat terpusat, cryptocurrency Do let us know and we'd be happy to check ourselves and fix if necessary. There is no haram in lobster, the only haram is to eat it with non-halal meat. So I was wondering, is machine slaughtered meat halal even if I suppose they have a pre recorded bismillah? If that is the case, then there is nothing wrong (in this issue) from a Shariah perspective. Eg. However, if the name of Allah was not pronounced once in a while, then (according to the Shafii school) despite this act being Makruh and sinful, it will not be Haram to consume from the animal. Eruis is the best Poultry Slaughter Line manufacturer in China, Nanjing Eruis Equipment Co., Ltd. in No.228,Kejian Road,High-Technology Industrial Park ,Jiangning. This blade is quite sharp and moves very rapidly, and the necks of the chickens and birds (that are hanged upside down) pass on it with the veins being instantly cut. Receive updates on our courses, services, and offerings. O people! investigating), then although the sin for consuming Haram meat may not be committed but the effects of eating Harm will still remain. There are many methods of slaughtering the chickens mechanically. Our Opinion on Mechanical Slaughtering of Birds: In our view, static conventional instrument of slaughter has now been transformed into a dynamic mechanical knife that facilitates mass production without compromising halal standards. Moreover, if one did that which was in ones capacity (i.e. Eventually, Muslims mention Allahs name before eating the meat that satisfies Quranic injunction. Slaughtering animals mechanically has become a widespread phenomenon in many abattoirs, plants and firms in a number of countries. However the condition of it being halal is that the name of someone other than Allah should not have been pronounced on it, for example the Cross, Messiah, Uzair or someone else. Stunning the Birds before slaughter; Are those chickens halal on which it is written that "slaughtered by hand according to Islamic rite? In conclusion, the majority of the jurists (fuqaha) have stipulated that the pronouncement of Allahs name (tasmiyah) must be on each and every individual animal, and that there should not be a major separation between the Tasmiyah and slaughter. Eat of the pure things and do right. That would be sinful (fisq). (Surah al-Anam, 121). In most developed countries, mechanisation is gaining prominence. Mechanical Slaughtering of chicken is a blessing from Allah for all the Muslims today. Birds are slaughtered by being conveyed over a mechanical rotating blade at high speeds. [Mufti] Muhammad ibn Adam If these conditions were not fulfilled in hand-slaughter, even then the animal will become unlawful. Firstly, it is a condition that the name of Allah is pronounced by the one who is slaughtering the animal. The HAB adopted and signed the motion at a conference on 22 February, attended by representatives from halal certification bodies, businesses, Muslim organisations and mosques. And being long is what an onlooker would regard it to be a considerable time. (Durr al-Mukhtar with Radd, 6/302). O people! (5558) (1966). It is haraam to stun and torture animals prior to slaughtering them! Our Criteria Only Hand Zabiha Slaughter Only Non-Stunned No Machine Slaughter No Cross . There are many methods of slaughtering the chickens mechanically. This procedure has been practiced in a number of countries where the objective of mass production was never harmed or adversely affected. Can the machine even do that? Is mechanical slaughtering of chicken halal? In to days globalised world, most of us live in a multi demographic and mix fiqhi school adherence environment, much like early Islamic centuries. www.daruliftaa.com. It is understood from the above two hadiths that (i). It's not just saying bismillah, but we have to kill it in such a way that the jugular veins are cut, easily draining all the blood. It is well said by Shaykh Salih Al-Othaimeen: It is similar to the case where he sees a flock of birds and shoots them and says Bismillah, and twenty birds fall in that case all are halaal. investigating), and the meat was Haram, then although the sin for consuming Haram meat may not be committed but the effects of eating Harm will still remain. The validity of this method for halal production has been debated by the Muslim community for several years now. (All Halal slaughter of chickens in Australia includes prior stunning.) . Darul Iftaa He did not switch the machine on, neither did he turn the blade nor moved the chicken towards the blade. Allah has commanded the faithful to do that which he commanded the Messengers, and the Almighty has said: O Messengers! If there is no reason to doubt him, one may purchase the meat and eat of it. These chickens after passing through extremely cold water arrive at the place where a gyratory blade or knife cuts the chickens. However, if they are fulfilled, then the animal would be lawful (halal) to consume. In some plants, a Muslim pronounces the name of Allah Most High (tasmiyah) before switching the machine on which caters for the slaughtering of thousands of chickens. Bengaluru, India No.452, 1st Flr, Mosque St, 1st Crs, Peenya Industrial . It is the responsibility of every individual that he/she investigates the authenticity of such statements and then consumes the meat. we're manufacturing & supplying a top class assortment of Halal slaughter machine f.More. Thus, if one was aware that Tasmiyah did not take place, the animal would be unlawful. At times, I let go of my hunting dog but I find with it another dog and I am unaware which of the two hunted the animal? The Messenger of Allah (Allah bless him & give him peace) said: Dont eat (from the hunted animal), for you have pronounced the name of Allah on your dog and not on the other. (Sahih al-Bukhari, no 5486). One should also remember that, originally all things are permissible unless proven to be unlawful (al-Asl fi al-Ashya al-Ibaha), however, the case with meat is different, in that it is unlawful until proven to be Halal. So when you kill, kill well, and when you slaughter, slaughter well. Shaykh Taqi Usmani (may Allah preserve him) states: It appears by looking into the book al-Umm of Imam Shafii that he did not explicitly mention the lawfulness of the animal on which the name of Allah is not pronounced, rather he only stated that the animal on which the name of Allah was not pronounced forgetfully would be lawful (halal). Imam Sardar Ahmad Qadri Some people try to justify the lawfulness of the animals on which the name of Allah was not pronounced (even intentionally) with the following Hadith recorded by Imam al-Bukhari in his Sahih: Sayyida Aisha (Allah be pleased with her) narrates that a group of people said to the Messenger of Allah (Allah bless him & give him peace): Some people bring us meat and we do not know whether the name of Allah was pronounced over it or not. He (Allah bless him & give him peace) said, You pronounce the name of Allah on it and eat from it. Aisha (Allah be pleased with her) states: Those people had embraced Islam recently. 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